The Unbeliever
A Personal Story from Hank P, one of the Pioneer Members of Alcoholics Anonymous
DULL . . . listless . . . semicomatose . . . I lay on my bed in a famous hospital for
alcoholics. Death or worse had been my sentence.
What was the difference? What difference did anything make? Why think
of those things which were gone-why worry about the results of my drunken escapades? What the hell were the odds if
my wife had discovered the mistress situation? Two swell boys . . . sure . . . but what difference would a corpse
or an asylum imprisoned father make to them? . . . thoughts stop whirling in my head . . . that's the worst of this
sobering-up process . . . the old think tank is geared in high-high . . . what do I mean high-high . . . where did
that come from . . . oh yes, that first Cadillac I had, it had four speeds . . . had a high-high gear . . . insane
asylum . . . how that bus could scamper . . . yes . . . even then liquor probably poisoned me. What had the little
doctor said this morning . . . thoughts hesitate a moment . . . stop your mad turning . . . what was I thinking
about . . . oh yes, the doctor.
This morning I reminded Doc this was my tenth visit. I had spent a
couple of thousand dollars on these trips and those I had financed for the plastered play girls who also couldn't
sober up. Jackie was a honey until she got plastered and then she was a hellion. Wonder what gutter she's in now.
Where was I? Oh . . . I asked the doctor to tell me the truth. He owed it to me for the amount of money I had
spent. He faltered. Said I'd been drunk that's all. God! Didn't I know that?
But Doc, you're evading. Tell me honestly what is the matter with me.
I'll be all right did you say? But Doc, you've said that before. You said once that if I stopped for a year I would
be over the habit and would never drink again. I didn't drink for over a year, but I did start to drink again.
Tell me what is the matter with me. I'm an alcoholic? Ha ha and ho ho!
As if I didn't know that! But aside from your fancy name for a plain drunk, tell me why I drink. You say a true
alcoholic is something different from a plain drunk? What do you mean . . . let me have it cold . . . brief and
with no trimmings.
An alcoholic is a person who has an allergy to alcohol? Is poisoned by
it? One drink does something to the chemical make-up of the body? That drink affects the nerves and in a certain
number of hours another drink is medically demanded? And so the vicious cycle is started? An ever smaller amount of
time between drinks to stop those screaming, twitching, invisible wires called nerves?
I know that history Doc . . . how the spiral tightens . . . a drink . .
. unconscious . . . awake . . . drink . . . unconscious . . . poured into the hospital . . . suffer the agonies of
hell . . . the shakes . . . thoughts running wild . . . brain unleashed . . . engine without a governor. But hell
Doc, I don't want to drink! I've got one of the stubbornest will powers known in business. I stick at things. I get
them done. I've stuck on the wagon for months. And not been bothered by it . . . and then suddenly,
incomprehensibly, an empty glass in my hand and another spiral started. How did the Doc explain that one?
He couldn't. That was one of the mysteries of true alcoholism. A famous
medical foundation had spent a fortune trying to segregate the reasons for the alcoholic as compared to the plain
hard, heavy drinker. Had tried to find the cause. And all they had been able to determine as a fact was that
practically all of the alcohol in every drink taken by the alcoholic went to the fluid in which the brain floated.
Why a man every started when he knew those things was one of the things that could not be fathomed. Only the damn
fool public believed it a matter of weak will power. Fear . . . ostracism . . . loss of family . . . loss of
position . . . the gutter . . . nothing stopped the alcoholic.
Doc! What do you mean-nothing! What! An incurable disease? Doc, you' re
kidding me! You're trying to scare me into stopping! What's that you say? You wish you were? What are those tears
in your eyes Doc? What's that? Forty years you've spent at this alcoholic business and you have yet to see a true
alcoholic cured? Your life defeated and wasted? Oh, come, come Doc . . . what would some of us do without you? If
even to only sober up. But Doc . . . let's have it. What is going to be my history from here on out? Some vital
organ will stop or the mad house with a wet brain? How soon? Within two years? But, Doc, I've got to do something
about it! I'll see doctors . . . I'll go to sanitariums. Surely the medical profession knows something about it. So
little, you say? But why? Messy. Yes, I'll admit there is nothing messier than an alcoholic
drunk. What's that Doc? You know a couple of fellows that were steady customers here
that haven't been drunk for about ten months? You say they claim they are cured? And they make an avocation of
passing it on to others? What have they got? You don't know . . . and you don't believe they are cured . . . well
why tell me about it? A fine fellow you say, plenty of money, and you're sure it isn't a racket . . . just wants to
be helpful . . . call him up for me will you, Doc?
How Doc had hated to tell me. Thoughts stop knocking at my door. Why
can't I get drunk like other people, get up next morning, toss my head a couple of times and go to work? Why do I
have to shake so I can't hold the razor? Why does every little muscle inside me have to feel like a crawling worm?
Why do even my vocal cords quiver so words are gibberish until I've had a big drink? Poison! Of course! But how
could anyone understand such a necessity for a drink that it has to be loaded with pepper to keep it from bouncing?
Can any mortal understand such secret shame in having to have a drink as to make a person keep the bottles hidden
all over the house. The morning drink . . . shame and necessity . . . weakness . . . remorse. But what do the
family know about it? What do doctors know about it? Little Doc was right, they know nothing. They just say "Be
strong"-"Don't take that drink"-"Suffer it through."
What the hell do they know about suffering? Not sickness. Not a belly
ache-oh yes, your guts get so sore that you cannot place your hands on them . . . oh sure, every time you go you
twist and writhe in pain. What the hell does any non-alcoholic know about suffering? Thoughts . . . stop this mad
merry-go-round. And worst of all this mental suffering-the hating yourself-the feeling of absurd, irrational
weakness-the unworthiness. Out that window! Use the gun in the drawer! What about poison? Go out in a garage and
start the car. Yeah, that's the way out . . . but then people'll say "He was plastered." I can't leave that story
behind. That's worse than cowardly.
Isn't there some one who understands? Thoughts . . . please, oh please,
stop . . . I'm going nuts . . . or am I nuts now? Never . . . never again will I take another drink, not even a
glass of beer . . . even that starts it. Never . . . never . . . never again . . . and yet I've said that a dozen
times and inexplicably I've found an empty glass in my hand and the whole story repeated.
My Lord, the tragedy that sprang out of her eyes when I came home with
a breath on me . . . and fear. The smiles wiped off the kids' faces. Terror stalking through the house. Yes . . .
that changed it from a home into a house. Not drunk yet, but they knew what was coming. Mr. Hyde was moving in.
And so I'm going to die. Or a wet brain. What was it that fellow said
who was here this afternoon? Damn fool thought . . . get out of my mind. Now I know I'm going nuts. And science
knows nothing about it. And psychiatrists. I've spent plenty on them. Thoughts, go away! No . . . I don't want to
think about what that fellow said this afternoon.
He's trying . . . idealistic as hell . . . nice fellow, too. Oh, why do
I have to suffer with this revolving brain? Why can't I sleep? What was it he said? Oh yes, came in and told about
his terrific drunks, his trips up here, this same thing I'm going through. Yes, he's an alcoholic all right. And
then he told me he knew he was cured. Told me he was peaceful . . . (I'll never know peace again) . . . that he
didn't carry constant fear around with him. Happy because he felt free. But it's screwy. He said so himself. But he
did get my confidence when he started to tell what he had gone through. It was so exactly like my case. He knows
what this torture is. He raised my hopes so high; it looked as though he had something. I don't know, I guess I was
so sold that I expected him to spring some kind of a pill and I asked him desperately what it was.
And he said "God."
And I laughed. A ball bat across my face
would have been no greater shock. I was so high with hope and expectation. How can a man be so heartless? He said
that it sounded screwy but it worked, at least it had with him . . . said he was not a religionist . . . in fact
didn't go to church much . . . my ears came up at that . . . his unconventionality attracted me . . . said that
some approaches to religion were screwy . . . talked about how the simplest truth in the world had been often all
balled up by complicating it . . . that attracted me . . . get out of my mind . . . what a fine religious bird I'd
be . . . imagine the glee of the gang at me getting religion . . . phooey . . . thoughts, please slow down . . .
why don't they give me something to go to sleep . . . lie down in green pastures . . . the guy's nuts . . . forget
him.
And so it's the mad house for me . . . glad mother is dead, she won't
have to suffer that . . . if I'm going nuts maybe it'd be better to be crazy the way he is . . . at least the kids
wouldn't have the insane father whisper to carry through life . . . life's cruel . . . the puny-minded, curtain
hiding gossips . . . "didn't you know his father was committed for insanity?" What a sly label that would be to
hang on those boys . . . damn the gossiping, reputation-shredding, busybodies who put their noses into other
people's business.
He'd laid in this same dump . . . suffered . . . gone through hell . .
. made up his mind to get well . . . studied alcoholism . . . Jung . . . Blank Medical Foundation . . . asylums . .
. Hopkins . . . many said incurable disease . . . impossible . . . nearly all known cures had been through religion
. . . revolted him . . . made a study of religion . . . more he studied the more it was bunk to him . . . not
understandable . . . self-hypnotism . . . and then the thought hit him that people had it all twisted up. They were
trying to pour everyone into moulds, put a tag on them, tell them what they had to do and how they had to do it,
for the salvation of their own souls. When as a matter of fact people were through worrying about their souls, they
wanted action right here and now. A lot of tripe was usually built up around the simplest and most beautiful ideas
in the world.
And how did he put the idea . . . bunk . . . bunk . . . why in hell am
I still thinking about him . . . in hell . . . that's good . . . I am in hell. He said: "I came to the conclusion
that there is SOMETHING. I know not what It is, but It is bigger than I. If I will acknowledge It, if I will humble
myself, if I will give in and bow in submission to that SOMETHING and then try to lead a life as fully in accord
with my idea of good as possible, I will be in tune." And later the word good contracted in his mind to God.
But mister, I can't see any guy with long white whiskers up there just
waiting for me to make a plea . . . and what did he answer . . . said I was trying to complicate it . . . why did I
insist on making It human . . . all I had to do was believe in some power greater than myself and knuckle down to
It . . . and I said maybe, but tell me mister why are you wasting your time up here? Don't hand me any bunk about
it being more blessed to give than to receive . . . asked him what this thing cost and he laughed. He said it
wasn't a waste of time . . . in doping it out he had thought of something somebody had said. A person never knew a
lesson until he tried to pass it on to someone else. And that he had found out every time he tried to pass this on
It became more vivid to him. So if we wanted to get hard boiled about it, he owed me, I didn't owe him. That's a
new slant . . . the guy's crazy as a loon . . . get away from him brain . . . picture me going around telling other
people how to run their lives . . . if I could only go to sleep . . . that sedative doesn't seem to take hold.
He could visualize a great fellowship of us . . . quietly passing this
from alcoholic to alcoholic . . . nothing organized . . . not ministers . . . not missionaries . . . what a story .
. . thought we'd have to do it to get well . . . some kind of a miracle had happened in his life . . . common sense
guy at that . . . his plan does fire the imagination. Told him it sounded like self
hypnotism to me and he said what of it . . . didn't care if it was yogi-sim, self-hypnotism, or anything else . . .
four of them were well. But it's so damn hypocritical . . . I get beat every other way and then I turn around and
lay it in God's lap . . . damned if I ever would turn to God . . . what a low-down, cowardly, despicable trick that
would be . . . don't believe in God anyway . . . just a lot of hooey to keep the masses in subjugation . . .
world's worst inquisitions have been practiced in His name . . . and he said . . . do I have to turn into an
inquisitionist . . . if I don't knuckle down, I die . . . why the low-down missionary . . . what a bastardly screw
to put on a person . . . a witch burner, that's what he is . . . the hell with him and all his damn theories . . .
witch burner.
Sleep, please come to my door . . . that last was the eight hundred and
eighty-fifth sheep over the fence . . . guess I'll put in some black ones . . . sheep . . . shepherds . . . wise
men . . . what was that story . . . hell there I go back on that same line . . . told him I couldn't understand and
I couldn't believe anything I couldn't understand. He said he supposed then that I didn't use electricity. No one
actually understood where it came from or what it was. Nuts to him. He's got too many answers. What did he think
the nub of the whole thing was? Subjugate self to some power above . . . ask for help . . . mean it . . . try to
pass it on. Asked him what he was going to name this? Said it would be fatal to give it any kind of a tag . . . to
have any sort of formality.
I'm going nuts . . . tried to get him into an argument about miracles .
. . about Immaculate Conception . . . about stars leading three wise men . . . Jonah and the whale. He wanted to
know what difference those things made . . . he didn't even bother his head about them . . . if he did, he would
get tight again. So I asked him what he thought about the Bible. Said he read it, and used those things he
understood. He didn't take the Bible literally as an instruction book, for there was no nonsense you could not make
out of it that way.
Thought I had him when I asked about the past sins I had committed.
Guess I've done everything in the book . . . I supposed I would have to adopt the attitude that all was forgiven .
. . here I am pure and clean as the driven snow . . . or else I was to go through life flogging myself mentally . .
. bah. But he had the answer for that one too. Said he couldn't call back the hellish things he had done, but he
figured life might be a ledger page. If he did a little good here and there, maybe the score would be evened up
some day. On the other hand, if he continued as he had been going there would be nothing but debit items on the
sheet. Kind of common sense.
This is ridiculous . . . have I lost all power of logic . . . would I
fall for all that religious line . . . let's see if I can't get to thinking straight . . . that's it . . . I'm
trying to do too much thinking . . . just calm myself . . . quietly . . . quiet now . . . relax every muscle . . .
start at the toes and move up . . . insane . . . wet brain . . . those boys . . . what a mess my life is . . .
mistress . . . how I hate her . . . ah . . . I know what's the matter . . . that fellow gave me an emotional upset
. . . I'll list every reason I couldn't accept his way of thinking. After laughing at this religious stuff all
these years I'd be a hypocrite. That's one. Second, if there was a God, why all this suffering? Wait a minute, he
said that was one of the troubles, we tried to give God some form. Make It just a Power that will help. Third, it
sounds like the Salvation Army. Told him that and he said he was not going around singing on any street corners but
nevertheless the Salvation Army did a great work. Simply, if he heard of a guy suffering the torments, he told him
his story and belief.
There I go thinking again . . . just started to get calmed down . . .
sleep . . . boys . . . insane . . . death . . . mistress . . . life all messed up . . . business. Now listen, take
hold . . . what am I going to do? NEVER . . . that's final and in caps. Never . . . that's net no discount. Never .
. . never . . . and my mind is made up. NEVER am I going to be such a cowardly low down dog as to acknowledge God.
The two faced, gossiping Babbitts can go around with their sanctimonious mouthings, their miserable worshipping,
their Bible quotations, their holier-than-thou attitudes, their nicey-nice, Sunday-worshipping, Monday-robbing
actions, but never will they find me acknowledging God. Let me laugh . . . I'd like to shriek with insane glee . .
. my mind's made up . . . insane, there it is again.
Brrr, this floor is cold on my knees . . . why are the tears running
like a river down my cheeks . . . God, have mercy on my soul!
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